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Elen of the Ways is about the ancient shamanism of Britain. Elen Sentier grew up in a long family lineage of following the Deer Trods; in this book she tells of the old, forgotten ways of our ancestors. Through her own experience, stories, practical exercises and journeys with the deer, Elen takes you into the realm of the Boreal Forest, of which Britain is a part, to show how the Deer Goddess is the spirit of this land. To walk the deer trods is to realise how close and connected you are to nature and everything in this beautiful world which we share with our non-human brethren. You learn, too, that our everyday world and otherworld are intertwined. Elen of the Ways is both here and there at the same time. You will find her everywhere.
- Sales Rank: #598643 in eBooks
- Published on: 2013-07-26
- Released on: 2013-07-26
- Format: Kindle eBook
About the Author
Elen Sentier is a spirit keeper and taleweaver from a long family lineage. Her mother’s mother was a witch from the Isle of Man while her father was a cunning man whose family were very closely involved with Annie Besant and Rudolf Steiner. She was born on Dartmoor, grew up on the edge of Exmoor and now lives (with husband, cats and wildlife) in the back of beyond, by the river Wye in the Welsh Marches where she writes and teaches British native shamanism.
Most helpful customer reviews
10 of 12 people found the following review helpful.
Walking the Deer Trods
By Bonnie Cehovet
Elen Sentier is a spirit keeper and taleweaver writing and teaching the way of the awenydd, a British native shamanism. With this book she hopes to help the reader discover and walk the quicksilver paths of Elen of the Ways for themselves. Note that this isn't a book that is meant to be read and set aside ... it is a book that encourages the reader to practice what they are reading about.
For this work, this tradition, deer are held sacred. They act as mentors, guides, and healing spirits. Sentier begins by talking about the ice age and global warming, and how the cold world is an integral part of our world. She talks about a sculpture known as the "Swimming Reindeer" - two reindeer, male and female, shown with their heads raised and legs extended. It is at least 13,000 years old. Sentier note that it displays the hunter's knowledge of anatomy, and that it is now in the care of the British Museum. Sentier interprets this sculpture as indicating that the Reindeer Goddess was important to humankind from very early times.
Sentier talks about wild reindeer as being a major resource for humans in the northern hemisphere for tens of thousands of years. They are an important source of food, clothing, shelter, and tools. Basically, this was a hunter/gatherer society, with land belonging to everyone. The transition to an agricultural based society, and farming, brought on the concept of land ownership, and the first forms of modern government.
Sentier portrays the hunter/gatherer's as "ultra-light back packers", and that they consideredthat people belong to the land, not the land to the people. There is some really good material in this section, including commentary on the "Man The Hunter" conference in Chicago in 1966, an some of the ideas presented there.
There is some great commentary on gifting, and how it was practiced by the hunter/gatherer society. These really are things to think about. It is a concept that is coming back into vogue with some people right now ... generally termed "energy exchange".
The section on deer and humans begins with a beautiful Lascaux cave painting of an Irish Elk (entitled "Lascaux Megaloceros". The cave (in southern France) was very far underground ... hidden from everyday sight.
Speaking of the inter-connectedness of life, Sentier notes: "Spirit, your spirit, builds your body like a space-suit for living on Planet Earth out of the stuff of Earth. Your spirit then inhabits the
space-suit for the duration of your incarnation and at the end, when your body dies, all the atoms go back into the Earth again to become other things." She goes on to say that when we are in touch with our spirit, we simply "know" this. In this knowing, we understand that we must ask permission to kill our food to eat ... whether it is animal or plant. Respect life, and know that we all nourish each other all of the time.
Sentier talks about the cave paintings as the way in which the people of that time communicated with the Otherworld, and how they carried on their lore. She also talks about the migration trails, and how they were a part of the lives of the people of that time. It is quite interesting to read about how towns and cities have been built on these routes, only to have the inhabitants of the towns and cities complain about the presence of the animals! How far have we come from being one with nature! Too far, IMHO.
This book is filled with incredible photos that enhance the information provided. It is a lesson in the history of mankind, as much as it is a presentation of the ancient shamanism of Britain. Sentier notes that in British Celtic tradition the goddess is the Earth and the Land, while the god is the guardian of the earth and husbandman of the Land. The goddess is known as Sovereignty, she holds the power while the god serves the power, and act as guardian for it.
Sentier talks about Elen guarding the "quicksilver threads" ... the energy lines (ley lines) that criss-cross Britain. They connect sacred wells, stone circles, hilltops, and other sacred sites. And yet ... she is virtually unknown in Britain. These energy roads are what the Wild Hunt travels on. (The Wild Hunt is a ghostly group that rie horses and follow hounds in pursuit of someone or something.)
Through the experiences and training she has had, as well as through historical references, Sentier brings to us Elen of the Ways, the ancient shamanism of Britain. For those that wish to know about the shamanic path, specifically this shamanic path, this book is a wonderful resource.
15 of 20 people found the following review helpful.
Dangerously Simplistic Wiccan Tract on Shamanism
By Karon A. Hartshorn
It was so hard to get beyond the Young Adults writing style of the author that I couldn't finish the book. I'm a shamanic practitioner (in modern day lingo) and was interested to see what this and other books in the series had to offer; especially with the British Celtic background it touts. In the Kindle copy I have, there are no footnotes, references or bibliography to back up the simplistic renditions Sentier presents; for example, the complicated tribal peoples such as the Saami or the childlike regurgitation of some of the stories from the Mabinogion. She glosses over the fact that ancient Britons had many Gods and many Goddesses by using the terms"Goddess"(Land) and "God" (Guardian) to cover any and all deities of the culture and then goes on to break them out into separate entities, but all having the same role as "Land" and "Guardian". I had to close the book at the point where she states that Gwyn ab Nudd is the Guardian of the Goddess. He has no big relation to the essence of guarding as he is a harvester of the slain in battles who then in later versions became a leader of the Wild Hunt and his hounds became the harvesters of souls. Not really protective and certainly not entities that you should approach without the utmost respect and caution. Sentier intimates: "Gwyn’s hounds, in whatever shape they come, are fierce and wild but will be very good friends and wonderful guardians...". Sentier shows her transpersonal work baldly here as her god/dess descriptions are more or less direct Jungian archetypal images and Jung was the creator of collective (transpersonal) unconscious theory of psychology.
Skimming the rest of the book later, I found that the practices are all based in Wicca; while fine in its own right, should not be trotted out as "ancient shamanistic ways". I'm guessing that the lore and skills she learned from family and elders of her community were shoved and squeezed into a Wiccan paradigm as there is no further depth of exploration evidenced in the book. I would not recommend any of the exercises to a novice as the entities Sentier presents are deep and sometimes/often dangerous - not every deity you meet is only there to teach you or give you something! I'm surprised that Llewellyn Publishing didn't pick up this series unless it was too lightweight even for them. For anyone looking to explore shamanism within a cultural context that has no written or existing tradition, first get works by Michael Harner or Sandra Ingerman and build a strong foundation in the practices and and develop a solid habit of moving into and out of the Otherworlds. Then deepen those practices by using them within the Western culture you are immersed in or looking to deepen such as ancient Britain, Ireland, Scotland, Scandinavian, Eastern European, etc. And when studying lore or culture - use good and reputable resources.
3 of 3 people found the following review helpful.
Authentic Intro to British Shamanism
By Deborah Lloyd
In preparation for a trip to Great Britain next year, I wanted to learn more about British shamanism and selected this book. My goal was accomplished! The author has a long family lineage of authentic shamanism, and she also learned from the wise women of the village where she grew up. Not only does the author share ancient knowledge, she also ties into the many ways modern civilization has overlooked, and practically destroyed, our connections to nature and Mother Earth. This book has given me a solid introduction to ancient Britain, as well as increased my understanding of the relationship between deer and humans.
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