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Son of Yahweh: The Gospels As Novels, by Clarke W. Owens
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What if we pretended that the gospels were stories with beginning, middle, and end; set in a world similar to our own; and requiring consistent character development?How would the image of crucifixion be understood by a Palestinian population in the First Century, C.E.?Why do Peter and John witness Jesus raising a dead child to life in one scene, and in the next, ask each other what resurrection means?How does the story of Lazarus originate from a parable about a rich man who is desolate in the afterlife while a poor man is comforted?How does Judas become more and more villainous as stories about him are retold?How does the resurrection myth of the 19th Century Lakota resemble the Christian myth?Why does Peter strike a man dead for refusing to share his wealth with members of a Christian commune?Why is Peter more miraculous than Paul?These are just a few of the questions raised by this provocative and ground-breaking essay which proves that literary study can be truly challenging.
- Sales Rank: #1837808 in eBooks
- Published on: 2013-07-26
- Released on: 2013-07-26
- Format: Kindle eBook
About the Author
Clarke W. Owens writes fiction, criticism, assorted prose, and poetry. He lives in rural Ohio with his wife and several cats.
Most helpful customer reviews
5 of 5 people found the following review helpful.
Mind Blowing New Reading of the Gospels
By Robert Inchausti
Not for the timid or insecure.
I can't think of another book about the Bible that combines such modesty with such audacity.
Using new historicist techniques and assumptions, Clarke Owens offers us a series of close readings of Matthew, Mark, Luke, John and Acts denuded of doctrinal overlays. The result is a unexpected new look at Biblical texts previously rendered opaque by centuries of theologically motivated readings.
I was surprised and enlightened at every turn. Owens' approach reveals hitherto disguised fictional and rhetorical techniques. And as a result, old lines suddenly become fresh again--freed from their presumed trite and clichéd meanings.
At first I tried to defend myself against the originality of this book by questioning its approach, but its calm, patient method and critical exactitude was too convincing and productive. There are no axes grinding here. This is not a new theory or doctrine being applied. Rather Clarke Owens has attempted something so rare as to be utterly astonishing: he has tried to read the Gospels free from religious presumption as texts in their own right.
This is "close reading" at its contemporary finest applied to the foundational texts of Western Civilization.
The essay format provides more hermeneutical bang for the buck and saves the book from being too long.
Son of Yahweh has made me rethink and reconsider many of the things I thought I already knew about the New Testament.
0 of 0 people found the following review helpful.
Interesting approach
By Frans J. Vermeiren
Owens’ introduction of literary criticism into the study of the origins of Christianity feels like being led into a refreshing oasis. The main part of his essay, the discussion of the four canonical gospels, of Acts and of the famous “abomination of desolation” sentence, offers a lot of original observations, but most of all the paragraph on apocalyptic writing (the ‘Error 3’-section of the first chapter) is a good read. It is of an exceptional clarity, the best discussion of the subject I have ever read.
This doesn’t mean that I follow Owens’ main thesis that the Gospels are fictional accounts that only intend to describe the catastrophe of 70 CE. While reading I couldn’t free myself of the impression that Owens doesn’t take his own thesis all too serious, that he sees it more like an intellectual game. A game he plays very well.
In his conclusion Owens asks the reader to unblock his/her imagination, to abandon an orthodox or doctrinal reading of the Gospels, and to question the incomprehensible gap between the events related in the Gospels and their writing down. Here and elsewhere in his book he suggests that the Gospels are an allegory of the destruction of the Jewish nation. This may be so in part, but I think we should consider – using our unblocked imagination – that a real life Jesus was active during the war, that he preached and organized the revolution in Galilee, fled to Jerusalem, participated in the capture (‘cleansing’) of the Temple, helped his depressed friend Eleazar son of Ananias, talked with Nakdimon bar Gourion, was hungry during the siege and therefore cursed a fig tree without fruits, was crucified and rose again. Then also the “abomination of desolation” or “summit of humiliation” becomes concrete as the erection of the divinized standards of the Roman legions in front of the burning Temple, Titus’s entrance into the Holy of Holies and his acclamation as imperator by his troops.
1 of 2 people found the following review helpful.
Good analysis, but I wanted either more or less.
By Luke Burrage
I really enjoyed the first few chapters where Owens lays out all his gripes with tutors treating the gospels as history or biography. I have a similar list of complaints about various other authors!
However, he then says "so let's read them as novels instead!" And my first reaction is "wait a moment, there's no evidence that anyone read the gospels as novels!" As far as my own research goes, the only known use of the gospels was for reading in church, for teaching and liturgical purposes, along with (maybe) public readings for evangelical purposes.
So after a few weak chapters where not a lot is added (for me) his conclusion includes a line that pretty much admits they were never written as novels, nor were read as novels.
In the end about half this book is worth reading, but I expect different people will enjoy different parts of it. Check out a more extensive review in a series of blog posts at vridar: [...]
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