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? Get Free Ebook Political Morality in a Disenchanted World, by Edmund Abegg

Get Free Ebook Political Morality in a Disenchanted World, by Edmund Abegg

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Political Morality in a Disenchanted World, by Edmund Abegg

Political Morality in a Disenchanted World, by Edmund Abegg



Political Morality in a Disenchanted World, by Edmund Abegg

Get Free Ebook Political Morality in a Disenchanted World, by Edmund Abegg

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Political Morality in a Disenchanted World, by Edmund Abegg

Political morality concerns what programs and policies government ought to adopt. What would this morality look like in a disenchanted world, one in which rationality prevails? The enchanted world is extensive, including not just religion but traditional morality.
In this book, Edmund Abegg constructs a coherent path that leads from abstract psychological and moral theory to ideal political and economic scenarios and then to their real-world applications, which for him are in terms of national political goals. These goals, individual autonomy and welfare, function as political morality in this new framework in place of traditional mythical ideas such as justice. Descriptive chapters on our current world indicate that these goals are in play, if only partly.
Concerning these national moral-political goals, which may be domestic or international, the crucial distinction he seeks to establish is between aggregated or big-picture goals and individualized goals. The latter are typically seen as establishing individual rights.
This book establishes a framework that clarifies important public policy issues in a way not possible if a jungle growth of myth envelopes our efforts with confusion and unnecessary controversies.

  • Sales Rank: #3919351 in eBooks
  • Published on: 2013-06-20
  • Released on: 2013-06-21
  • Format: Kindle eBook

Review
This is an ambitious, comprehensive, and very impressive book. In Political Morality in a Disenchanted World, Edmund Abegg draws out the implications of accepting moral non-realism. . . . Along the way, believers in the disenchanted world (naturalistic cosmos) will find a psychologized and non-deontological ethics, a careful examination of freedom versus welfare, and a rejection of the mythical principles of justice and equality. This book, cogently argued and fair in its assessments, will interest not only naturalists, but non-naturalists and social theorists across a wide spectrum. (Richard Double, professor emeritus, philosophy, Edinboro University of Pennsylvania)

Political Morality in a Disenchanted World is an impressive effort to place moral and political life on a firm but realistic foundation, one that is less vulnerable than traditional moral foundations to appropriation by dogmatists for purposes that too often turn violent or exploitative. (Sharon R. Krause, Professor of Political Science, Brown University)

About the Author
Edmund Abegg earned a master’s degree in history from Rutgers University and a Ph.D. in philosophy from Columbia University. He is now professor emeritus of Edinboro University of Pennsylvania. He has published articles on philosophy of history, ethics, and political morality.

Most helpful customer reviews

2 of 2 people found the following review helpful.
Excellent Introduction to Current Issues in Political Philosophy
By Robert C.
The disenchanted world Abegg speaks of is one "with no objective cosmic morality." In it there are "humans like us in every way except that they have not been strongly indoctrinated into any moral or political positions." Roughly, they are reasonable people who think the world they lived in is the natural world.

It is on a naturalistic worldview that Abegg sets forth a framework within which to discuss two different choices of goals that polities (roughly, societies with governments) can choose to realize: autonomy and welfare. Autonomy, crudely, is individual freedom to engage in self determination, self development (crudely, "freedom.") Welfare of course, includes those goods that contribute to a healthy and happy life. A difficulty inherent in the project is the inevitable connection of these goals and Abegg deals with it by admitting that polities can be dual - goaled. Nevertheless, polities can differ considerably in the value they attach, by policies and practices, to each of these goals.

The value of this text does not lie in prescription of moral rules, strategies, policies or goals. It lies in giving a comprehensive, commonsense description of people in the world in which we live together in societies in which we seek collective goals. The book is written in clear, plain English. Any reader seeking updates on topics in analytic political philosophy will find it useful. The issue of autonomy versus welfare is an abstraction related to the apparent polar opposites of the Republican and Democratic parties and the text discusses events and issues as recent as January, 2013. It would make a good introductory work in a first course in political philosophy.

A caveat: the author of this review is a thirty-five year colleague of the author of the book and agrees with him in all major positions.

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